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EVERYTHING THAT CONVERGES MUST RISE
Liberal Art
I tell my First Year Seminarians: everything that
happens in this class room is local food for thought.
The course is about US: us, the course-takers!
Note: all courses are essentially the same—what
ever the token content: syllabi-driven, we proffer
texts and textual harassment, written work of
various kinds and length, quizzes & examinations
to encourage co-operation, presentations, posters
maybe, and grades to assess and motivate.
We teach COURSE:
Students learn COURSE-ness:
COURSE is the MEDIA: the deep grammatical
structure of institutionalized education— it's
permeating amniotic fluid-drive eclipsed (if not
occluded) by token topic subject-object
matter.
It’s the MEDIA: always the hidden MESSAGE.
In my so-called courses, COURSE is fore-grounded
& us-the-course-takers = the topic. What’s normally
CONTEXT for study, becomes the text: Us-in-
Relationship, the covered agenda somewhat
exposing some emperor's bare but.
Like, say, Narcissus fascinated at what he thinks is
OTHER-ness suddenly aware—clued in that it’s
HIMSELF he’s been studying: holy smokes,
that’s ME-in-the-mirror.
Always was of course: the COURSE (us-in- relationship)
is media & message of hire education, even as we are
raised to think it’s This or That—token topics, content,
subject-matter.
We are the Course:
Us-in-Relationship!
Need we argue?
Here's one of my operating & controlling metaphors
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LOOK, each time you come in to class, pretend you are
Jane Goodall studying the monkeys. You are in Scientist
Mode, watching for patterns; or you are in Artist Mode—
chiaroscuro: catching the play of light and shadow that
makes every move unique as we chatter and groom.
It's ALL GOOD from a Jane Goodall standpoint: “All
monkey business,” says Jane, “and I'm here to make
sense of it.” No false moves. All monkey-mind,
Monkeying around. Very interesting!
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On the other hand, we’re a monkey too, yes? Each
with our individual more or less unique monkey agenda.
Some of what happens to me-as-monkey is good, some
not so good, some: pure waste of my monkey time.
That’s how I evaluate my COURSE. Assess in my
monkey terms.
Jane Goodall mode;
Monkey Business mode.
And it would be a shame to collapse either into the other.
Jane's got an entirely different value system than a monkey
& monkeys.
And vice versa:
And so the idea is to keep the two modes polarized—
separate but equal; other wise the terms and values of
one contaminate the values of the other.
Jane (Jane-o-centric) will Janize the monkey business.
And Monkey’s (monkey-centric) will make a monkey
out of Jane.
Do you see the problem here? It’s called
incommensurate-ness.
The measurement of One phenomenon in the terms
and metric systems of Another.Something of a
double-bind we’re caught in.
(How to get out is Liberal Art.)
Now: the hardest characterization of all and most important
because it aims to address the Incommensurate Problem:
Jane G + monkey too
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Talking about a mode that's neither Jane nor not Jane
and neither monkey nor not monkey but a synthesis of
both that serves as mediator, regulator, separator, joiner
(Hermes, Mercury, Jesus, Tricksters, Joker, Clown,
Crow, Coyote, Devil at the Crossroads ...various mythic
embodimental manifestations of this third mode.)
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Or just imagine the yin-yanger (S) almost invisible between
yin and yang yet defining the relationship like Temperature
expresses ratios and relationships between hot and cold.
That's what I'm trying to conjure here.
JG+Mtoo
Jane
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Something like that. These 3—and the greatest of these is
JG+Mtoo. You got a problem with my triad? Improve my
terms and images but try to maintain the distinctions and
differentiations. It’ll help set the frame for the possibility
of dialectical practice aka: liberal art--what emerges,
rises up: when unlike things converge.
xxxooo, Presbyter
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